Tuesday, July 14, 2009

The Architecture of Healing

We've forgotten the power of architecture. The thought thunders through my brain as I descend into the Great Kiva at Aztec New Mexico. Three-foot thick adobe walls wrap the circular room. Overhead, massive tree-trunk beams weave a latticework roof. Stillness charges the space. My lungs sigh. Mind hums. At the midpoint of the ceiling, a shaft of sunlight blasts through a square opening. Wheeling Sun churns stable Earth. Opposing forces unite and swirl. This structure is not designed by a clever ego. It did not arise from the same worldview that built the sterile new hospital a mile down the road. This is not a place of fear and wounding side effects. Instead, the kiva frames the mystery of being and becoming. It is an architecture of healing.

In the kiva that day, I saw that most attempts to create healing places are based on the belief that we can separate ourselves from the processes of living. It's a world that says we can divide life into parts and keep the "good" while tossing out the "bad." In the process we fail to see that attempting break life up is what causes breakdowns, mentally, physically and spiritually.

On the other hand, the kiva embodies what I have encountered in sacred, healing places around the world. It concretizes the truly holistic worldview that provides a space where all the forces of life are invited to play out their roles in the cosmic earth dance. Birth, growth, decay, death and renewal are embraced as sustainers of the bodies of individuals and the world. To me, these sacred places say, "Fighting with life and trying to control it is wounding. Embracing its uncertainty and its change is healing."

Wednesday, July 1, 2009

The Music in Everyday Architecture

"I call architecture frozen music." It's easy to catch a buzz of inspiration from Goethe's famous phrase, then move along through the day. If I stop for a moment and take his observation to heart, I see the buildings and city around me as a world of suspended rhythms, melodies and harmonies. Like bells ready to intoned or guitars ready to strummed, the walls and windows I pass are ready to be seen in ways that resonate their silence into sound. The shapes of roofs and pillars are primed to be encountered in ways that reveal their rhythmic structure. When you add in shifting sunlight and shadows, patterns of color, textures of stone, wood and other materials, the symphony is staggering.

From this perspective, designing architecture is akin to composing a song or a sonata. In fact, this was the organizing principle of architecture for centuries. "...the numbers by which the agreement of sounds affects our ears with delight, are the same which please our eyes and our minds...We shall therefore borrow all our rules for harmonic relations from the musicians to whom this kind of number is extremely well known, and from those particular things wherein Nature shows herself most excellent and complete," wrote the Renaissance architect, Alberti.

With this in mind, look around the room you are in. Take in the forms, colors, textures and qualities of light. Imagine them as sounds and rhythms and see what you discover. The next time to set the table for a meal, imagine you are arranging the notes and beats of a song. See how it changes your experience of the objects. Maybe the music frozen in the design of each thing will melt and into a more connected and fluid experience of place.

Friday, June 26, 2009

Soul Fires at the Core of Dwelling

Primal acts of place-making renew the world. The vital task of caring for the hearth narrates the whole story of creation. In Ireland, the tradition of Smooring the Fire embodies the birth of diversity from the oneness of existence. At the end of the day, the cooking and warming fire is put to rest, but not extinguished in the following ritual. "The embers are spread evenly on the hearth--which is generally in the middle of the hearth--and formed into a circle. This circle is then divided into three equal sections, a small boss being left in the middle. A line of peat is laid between each section, each peat touching the boss, which forms a common center. The first peat is laid down in the name of the God of Life, the second in the name of the God of Peace, the third in the name of the God of Grace. The circle is then covered with ashes sufficient to subdue but not to extinguish the fire, in the name of the Three of Light. The heap, slightly raised in the center, is called 'Tula nan,' the Hearth of the Three. When the smooring operation is complete, the woman closes her eyes, stretches her hand, and softly intones one of the many formulae current for these occasions."

This ritual links the structure of home to the structure of conscious through which we perceive the world. Within the oneness of Being a spark of consciousness awakens to itself. The One appears to become the Three, The Perceiver, The Perceived and The Process of Perception. Every experience in life and architecture is seen through this lens. I (Perceiver) look out (Process of Perception) at the garden of the world (Perceived). How I interpret what I see determine how I shape the world into structures for dwelling. With each perception, I am smooring the fire of of living, tend the hearth of new creation.

Tuesday, June 23, 2009

Touching Architecture's Soul

A gleaming cube of glass and steel shimmering against the sky can dazzle my eye and glow in my mind. Curling up on a cozy sofa can soothe my heart and ease my bones. Yet, there are folds in my being that seek out the currents of the soul, places where I feel truly alive. Throughout my life I've been drawn to places were I touch those primal currents. I'm not sure what pulls me there. It's not to fantasize about idealized days of yore. It's not to find some solid ground in the shifting terrain of the contemporary world or to solve an esoteric puzzle. It's not to escape the confusing questions about how to live a sane life in an insane world. In fact, it's the opposite.

When I descend a rough wooden ladder into an ancient kiva or climb a mountain of steps to a hand carved temple, I encounter forces that are hidden by the distractions of modern life. I remember that much of what we do is an attempt to escape these elemental powers animating the world. Pressing schedules, flashy entertainments and constant focus on problems keeps us feeling in control or that we had better get in control. When I sit on a granite ledge in a dimly lit cave shrine, feel the cool air on my shoulders, and listen to utter silence, I re-enter the womb of raw life force. I experience an outer, physical structure that reflects and resonates with the silent, still core of Being within me and the world.

Why I do this, what it means, what is the effect, I don't know and don't care. These concerns come from the part of my brain that believes life is better when everything fits into a neat, little box. Luckily, as sure as the ocean tides ebb and flow, the indescribable currents within me seek out and flow toward places where I can touch the silent/humming of the soul.

Friday, June 19, 2009

Digital Monuments to Freedom

Monuments mostly capture ideas, lives and events in frozen gestures and forms. The Statue of Liberty steadily holds the torch of freedom aloft; Lincoln sits stonily in his temple; bronze Marines stand in mind-hoist, about to plant a rigid bronze flag, replicating the flag raised at Iwo Jima. In these digital times, however, vivid monuments to the human drama are elusive and fleeting. The powerful images beaming from Iran are today's monuments, vital this morning and gone by night.

The beauty of these digital monuments is that they are made of flowing energy and shifting imagination. For thousands of years memorials and shrines, made of stone and rigid belief, were intended to capture life in mental amber. They preserved the false image of the perfect instant, the unblemished gesture. Now, digital monuments honor the dynamism of actual life. The heros and gods don't dwell on the granite peak of Mount Olympus, they live in the shifting pictures and sounds reflecting messy real time heroics in the streets halfway round the globe.
Certainly democracy can be made real in honestly counted votes. In the streets of Tehran, it is being born and finding new life through the monumental the gestures of the people.

Monday, June 1, 2009

Design is Life Awakening to Its Possibilities

Design expresses the process of life becoming consciousness of itself. Usually, we don't think of it this way. Instead, we imagine designed objects, like buildings, computers and shoes, being the work of an individual designer shaping raw materials into a form that serves our needs. "Does this _______ make me happy?" is the central question regarding everything from coffee cups to cities. While this has its practical value, it mainly has the effect of reducing the life force within us to a judge who divides the world into things that are satisfying and things that are not. The mind constantly works to stay satisfied, but suffers from almost continual dissatisfaction.  Cue up Mick singing "I Can't Get No Satisfaction."

Maybe design isn't mainly about satisfying our personal preferences. Perhaps creating buildings, roads, bicycles and eyeglasses is a process of life working through us to discover its possibilities. I'm not talking about life as some Wizard of Oz character standing behind a curtain pulling levers and pushing buttons to make things happen. I'm talking about it as a spaciousness within which flows of energy move into matter, shaping and reshaping it for nor reason but to explore possibilities. It does this endlessly through countless beings, substances, patterns, randomness and who knows what else.

From this perspective, we are released from the tyranny of "getting it right" and are free to choose kitchen sinks, doorknobs, and roof shingles as acts of play. The size and arrangements of rooms can become a reflection of how the life force within you actually wants to inhabit the world, not how your mind believes it should dwell here.

Instead of judging various the buildings in your neighborhood according to whether or not they conform to rules of right and wrong design, take a few minutes to experience them as waves in the ocean existence. Imagine them as a momentary picture of life energy rising and falling, shifting into forms that will eventually move into other forms. Watch how the sunlight explores the possibilities of color and shadow as it travels across the exterior walls. See how the plants change the scene at different times of the year. See the life force within you experiencing the life force around you as waves of energy discovering its possibilities through matter. 

Thursday, May 14, 2009

Creating Beyond Ego

I love creative genius. I delight in participating in the creative process and feel frustrated when the creative juices running through me crash into obstacles. With the me-centered structure of the human mind coloring every thought word and action, I, like most people, have seen myself as the center of my creative endeavors. For a number of years, however, that sense of authorship has been crumbling. The sense of creative control and mastery I once thought was mine has given way to the experience of being a wave in the creative ocean of living.

Instead, it appears more authentic to own up to the fact that my personal viewpoint is not the source, course and manifestation of the creative process. As an architect, my work is the continuation of a line of designers and builders that stretches into the dim past when someone used some branches to make a primal shelter for a sacred fire. In the future, there will be countless architects and builders struggling with the same issues of making a roof both waterproof and inspiring. With each design choice, I draw on the past and peer into future possibilities. Yet, I do this through a cultural lens that I learned from those who came before me. Look and any design magazine and you will see that most of the buildings of a certain era share qualities of design that reflect the mindset of that era.

Beyond that, I daily inherit countless other factors that shape my creative work. The language I speak, my gender, where I live on the planet, the food I eat, etc. are not of my making, but they influence my thinking and actions. The more I look at this situation the more I realize that the me I hold as so individual and separate has little individuality and no separateness. 

To my sense of creative identity, this is terrifying and confusing. It's terrifying because my identify is based in the idea that separateness protects me and makes my actions worthwhile. It's confusing because I'm unsure how to create from a place that is not self-centered.

In response, I've abandoned goal-oriented projects. The bright ideas that once spurred me to engage in writing a book that might take months or years of sweat and to complete now dissolve almost as soon as they arise. Now, I open to the creative flow and see where it takes me. Currently, something is developing that, interestingly enough, may be the most original work I've done. Why I'm pursuing this, I don't know. Fantasies of saving the world while gaining fame and fortune seem childish. They dilute the task at hand. I seem to be creating simply because that's what I do. I'm less like the image of the genius artist in his studio and more like an apple tree producing fruit.

In this time of so many sincere efforts to save the planet, the children and other valuable causes, I wonder if we might be more effective if we checked our ego-centered notions of creativity and healing at the door, sensed our individual waves of identity as movements in the ocean of living, and let the genuine currents moving within carry us away.
 

Saturday, May 9, 2009

The Shimmering Gate of the Mind, Architecture & World

Architecture provides a shimmering gate into the fluid structure of the mind and the world. We're usually too busy to notice this. When I stop for a moment and really look, I realize I'm not seeing the building in front of me at all. Instead, I'm seeing my thoughts about it. More likely, I'm seeing my thoughts about 1,000 other things. The constant mind flow cascades like a waterfall between me and the object I imagine I'm looking at. The me in this case is that silent observer that is aware of my thoughts. What I'm looking at might be a gas station or a museum, but I can't them for the flood of thought between us. 

The problem with this is that I believe my thoughts are the architecture. But they are simply the story my mind is spinning about the architecture. "It's this style."..."It's well designed."..."It's a piece of crap."... "I could have designed it better."... And the problem with that is being lost in my mind's thought video reinforces the sense of a separate self that can be supported or harmed. It reinforces a disconnect from life, instilling fear and isolation.

Becoming aware of this process of me, the mind stream and the architecture on the other side of it, allows me to see through the waterfall of thoughts and actually perceive the architecture. When that happens, I see how the architecture is a solidification of the cultural mind-stream we dwell within. I see reflections of the collective hopes and fears, the creativity and mediocrity, the economics and the politics. I see how we live within structures of the mind and believe we are living in the world.

Looking deeper still, I see passed the designed form into spaciousness, into that silent hum of unmoving movement. That's when things get interesting. I see that a piece of architecture doesn't have to be only about itself. It doesn't have to scream, "Look at me!" It can be a gateway into the womb of creative energy and wisdom. It can be can opening to connection and peace. Architecture can be a portal to new possibilities and freedom. 




Thursday, April 30, 2009

Are You Willing to Dream a New Dream?

Why is opening to the fresh visions so difficult? Why do we strive to force the world into old, preconceived images rather facilitating the forms and relationships arising within us? For years I have sought clients willing to rediscover their primal relationship to architecture and the land. My intention, to work with them to create designs that intimately respond to the needs and dreams specific to their sites and patterns of living. Instead, people bring grids of borrowed ideas to the table. The unspoken hope is that templets used by others will guide them toward designs that will work from them. What gets missed in the process is discovering the creative spark that can make their homes and workplaces vital links between the forces of nature and their personal modes of dwelling in the world.

I'm not talking about creating wild forms that display the ego's cleverness. I'm not talking about developing innovative designs just to be different or exotic. I'm talking about engaging the basic creative process of looking deeply into he design of the human spirit, the design of the nature and the design of culture to create buildings that are born from naturally emerging patterns. This process is not about dreaming old dreams of another people, time and place. It's about participating in the dream that is emerging from this era and location.

Architects and designers are also caught in this habit of looking in the rearview mirror while driving toward the future. It's standard procedure for architects to see design as a matter of already defined styles. "Do you want Craftsman or Contemporary?" They may say they long to create cutting edge work or a home the suits your needs, but their reference points are not the designs of the forces coming together on a particular project. Their bibles are the latest magazines and books that reflect what they believe is cool and smart. Their real longing is to use a client's money to enact their personal preconceived idea of great architecture. Countless creative opportunities are missed by not collaborating with the hidden designs on the building site and the subtle patterns of dwelling moving through the client's life.

As each day passes, I think of the wasted opportunities of not using what I've gathered over three decades about creating architecture in the way I've described. So, I offer this invitation. If you're interested in discovering an architecture that connects your emerging life to the new world that is emerging on this planet, contact me at dwellinghereblog@gmail.com. Tell me your desires and what you hope to build and we can engage in a truly creative dialogue. Perhaps, together, we can discover a vision of the architecture that wants to be born in this time and place. 

Thursday, April 23, 2009

Can Prefab Be Green?

This house, designed by Scott Spect Harpman of uArchitects, generates its own electricity, collects and stores rainwater, and processes its waste. It's shipped to the site on two flatbed trailers and can be erected in less than a day. The design fulfills the goals of green building. Or does it? I appreciate the attempt, but to say this a house is attuned to nature is to be caught in a fragmented view of ecology. Like Le Corbusier calling houses "machines for living," I call this house a "machine for mining natural resources." It efficiently takes and gives back the energy and matter needed for human dwelling, but is misses essential connections that make a nature sustainable, living ecosystem.

Reflecting on the way nature does prefab points out the disconnect between this house and vital ecology. An apple seed, for example, is a prefab component produced by nature. All seeds manufactured by an individual apple tree have a similar shape and contain the information needed to make new apple trees. Once the seeds arrive at their sites, they interact with the particular qualities of the soil, air, sunlight, rain and groundwater of those sites. The seeds also interact with the plants, birds, insects, humans and other creatures they find there. To survive and grow, the prefab apple seeds adapt to the conditions they find on the ground. This shapes the overall form of the tree and the qualities of the apples it produces. A prefab apple seed planted on the Iowa prairie and one planted on California coast encounter very different environments. They share the same DNA, but the local relationship turns them into different creatures. Would an apple tree grow at all in Panama or Antarctica?

I don't get this idea that a building is green without engaging a direct relationship with its location on earth. What makes a particular spot on earth a living place includes the geology that formed the terrain, the geometry of the sun's path across that specific latitude, the plants and animals that live in that watershed, and many other factors that make a Tahitian island different from Vancouver Island and a Greek Island. Architecture that is truly green is not born in a factory and dispersed on trucks. It is born from its site and grows in response to the land, sun, plants, animals, water and other neighbors it finds there.